Kharmas (खरमास) is the name North India gives to the two months of the year when the Sun is in Dhanu (Sagittarius) or Meena (Pisces). For about thirty days each time, many families do not hold weddings and some other ceremonies. Daily life, worship and work go on as usual.
This guide gives the 2026–27 dates, where the rule comes from, what the books avoid and what custom adds, and what is perfectly fine.
Kharmas 2026–27 Dates
Kharmas is counted by the Sun, so it begins and ends at a sankranti — the moment the Sun enters a new sidereal sign — and not at a new or full moon. That is why its dates stay almost the same every year.
| Kharmas | Begins (Sun enters) | Ends (Sun leaves) |
|---|---|---|
| Dhanu Kharmas | 16 Dec 2026, about 10:25 IST | 14 Jan 2027, about 21:10 IST (Makar Sankranti) |
| Meena Kharmas | 15 Mar 2027, about 07:00 IST | 14 Apr 2027, about 15:28 IST (Mesha Sankranti) |
| Next Dhanu Kharmas | 16 Dec 2027, about 16:38 IST | Makar Sankranti, mid-January 2028 |
The times are for India (IST), computed with the Swiss Ephemeris and the Lahiri ayanamsa. Because the Sun enters Makara after sunset on 14 January 2027, your calendar may keep the Makar Sankranti festival and its punya kaal on 15 January; check your local panchang.
A calendar can also differ from these times by a day for two other reasons. Many almanacs avoid the hours around the sankranti itself — B.V. Raman, for example, counts 16 ghatis, about six and a half hours, on each side — so a date right at the edge may be left out. And a calendar that uses another ayanamsa puts the sankranti itself at a different moment: with Raman's ayanamsa it comes about a day and a half earlier.
Where the Rule Comes From
Muhurta Chintamani, the muhurta handbook Rama Daivajna wrote around 1600, lists in its Vivaha prakarana the months — counted by the Sun's sign — in which weddings are held: with the Sun in Mesha, Vrisha, Mithuna, Vrischika, Makara or Kumbha. Dhanu and Meena are not on the list. (Karka to Tula are left out too, but those months fall mostly in Chaturmas, which closes them anyway.)
So the classical basis is a rule about weddings, written by the Sun's sign. The same book also keeps the start of building out of both these months, and entering a new house out of the December–January one, by rules of their own that the next section explains. The word Kharmas does not appear in the book; it is the popular name. A well-known folk story explains it: in these months the Sun's horses rest and donkeys (khar) draw his chariot, so the Sun's strength is low. It is a story, not a rule, but it is how most people remember the month.
Some Hindi calendars and newspapers also call this period malmas. The same word is used for the adhika (extra) lunar month, which is a different thing — and there is no adhika month between October 2026 and December 2027.
What Is Avoided in Kharmas
- Weddings. This is the part that rests on the classical rule above, and almost every North Indian calendar shows no wedding dates in Kharmas.
- Building and entering a new house, by the books as well. For bhoomi pujan and the start of construction, the Vastu prakarana of Muhurta Chintamani leaves the Sun in Dhanu and in Meena out of its months, and Narada, quoted there, warns against both. For entering a new house, the book's Griha-pravesha prakarana asks for the Sun's northern course (Uttarayana, from Makar Sankranti until the Sun enters Karka), and its Samskara prakarana names griha pravesh, with mundan and janeu (upanayana), among the rites not done in the southern course. The December–January Kharmas falls wholly in the southern course, so the books close it to all three. Narada counts Kartika and Margashirsha as "middling" months for a new house. Some calendars choose griha pravesh by the lunar month alone, which is why they list December dates. Moving back into an old house, or into one rebuilt after damage, is different: the book asks for no such check.
- Other ceremonies, by custom. Many families also avoid engagement and buying a house or land in Kharmas. In the March–April Kharmas, which falls in the northern course, many families also wait for mundan, janeu and griha pravesh; there the books go by each rite's own months, and calendars differ. How strictly all this is kept varies by family and region.
- Regional names and differences. In Gujarat the same period is called Kamurta. Tamil practice follows its own solar months and does not map exactly onto Kharmas: Margazhi (the Sun in Dhanu) is widely kept free of weddings, while Panguni (the Sun in Meena) is treated differently in different calendars. Families in the South should follow their own panchangam.