Free Kundli Generator — Your Vedic Birth Chart in 60 Seconds

Your kundli is not generated from a template. Each of the steps below is a real computation run against your exact birth moment, in this order:

1. Lagna (ascendant), to the degree. Your birth city is resolved to latitude, longitude and timezone, your local birth time converted to Universal Time, and the zodiac degree rising on the eastern horizon computed for that instant. The Lagna moves about one degree every four minutes — which is why birth time matters more here than anywhere else.

1. All nine grahas, sidereally placed. Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu — each with its rashi, its exact degree within that rashi, the nakshatra it occupies and that nakshatra's lord. Retrograde motion is detected from each planet's daily speed, not looked up in a table.

1. Whole-sign houses (bhavas). The sign holding your Lagna becomes the 1st bhava in full, the next sign the 2nd, and so on — the house system the Parashari rules were written for. We don't mix a Western cusp system into a Vedic reading.

1. Janma Nakshatra and its lord. The lunar mansion your Moon occupied at birth, with its ruling graha. This one placement sets your entire dasha sequence, so it is computed before anything time-related is derived. Nakshatra pada is computed internally and feeds the AI reading.

1. Birth panchang. The five limbs of the Vedic day at your birth moment — tithi and its paksha, nakshatra, yoga, karana and vara. The same panchang arithmetic behind our daily Aaj Ka Panchang page, run against your birth instant instead of today's.

1. Vimshottari Dasha, three levels deep. The full 120-year cycle built from your Moon's exact position: nine Mahadashas, each subdivided into nine Antardashas, with the running Pratyantardasha resolved on top. The first period is prorated by how far the Moon had already crossed your Janma Nakshatra.

1. Yogas and doshas from a rule engine, not a language model. Your chart is tested against a knowledge base of 44 yoga and 10 dosha definitions (five of them read only for the questions they belong to), each citing its source — mostly Brihat Parashara Hora Shastra and Phaladeepika. Seven of the doshas, Kaal Sarp and Pitra among them, appear in no classical text and are labelled modern. Each yoga is graded by the planets that form it, the classical cancellations are applied, and cancelled combinations are suppressed rather than shown to you as a scare.

1. Shadbala — six-fold planetary strength. For the seven classical grahas we compute Sthana, Dig, Kala, Naisargika, Drig and Cheshta Bala, then compare each total against the strength that graha is classically required to have. Divisional charts — all sixteen of Brihat Parashara Hora Shastra are implemented; a reading uses the Navamsa (D9) and the varga of the question's matter — and Ashtakavarga bindus are computed alongside and inform the AI reading rather than the free chart output.

All of it runs on the Swiss Ephemeris with the Lahiri (Chitrapaksha) ayanamsa, using the true lunar node for Rahu and Ketu rather than the mean node many almanacs print — a gap of up to about 2 degrees, enough near a boundary to put Rahu and Ketu in a different nakshatra or sign. Your Janma Nakshatra and dasha sequence come from the Moon, so the node convention does not change them.

Vimshottari Dasha is the timing system most Indian astrologers reach for first. It divides a nominal human lifespan of 120 years among the nine grahas in a fixed order and fixed proportions: Ketu 7 years, Venus 20, Sun 6, Moon 10, Mars 7, Rahu 18, Jupiter 16, Saturn 19, Mercury 17. Add those up and you get exactly 120. The order never changes and the lengths never change. What differs from person to person is only where in the cycle you enter it.

Where your cycle starts. Each of the 27 nakshatras is ruled by one of those nine grahas, repeating three times through the zodiac. Whichever nakshatra your Moon occupied at birth, that nakshatra's lord becomes your first Mahadasha. And because you were almost certainly born partway through a nakshatra rather than at its exact start, your first Mahadasha is shortened proportionally. If your Moon had already crossed 60% of its nakshatra, you get the remaining 40% of that planet's period, and the cycle proceeds normally from there.

The three tiers. A Mahadasha is the major period — six to twenty years — and sets the broad theme of that stretch of life. Inside it, each Mahadasha is subdivided into nine Antardashas running in the same planetary order but starting with the Mahadasha lord itself. An Antardasha's length is its own planet's years multiplied by the Mahadasha lord's years, divided by 120. Inside each Antardasha the same subdivision happens again to produce the Pratyantardasha, usually a few weeks to a few months. Read them together, not separately: the Mahadasha sets the chapter, the Antardasha sets the paragraph, the Pratyantardasha sets the sentence.

A worked calculation. Take the invented birth behind this page's sample chart: 9 December 1996, 18:40, New Delhi. The Moon sits in Anuradha nakshatra, which is ruled by Saturn, and had crossed about 40% of Anuradha at birth. The opening Mahadasha is therefore Saturn, but only about 11½ years of it — running to May 2008. Mercury follows for its full 17 years to May 2025, then Ketu for 7 years to May 2032, then Venus for 20 years to May 2052. So this person is in a Ketu Mahadasha today. Within it, the Venus Antardasha runs 7 × 20 ÷ 120 = about 1.17 years, from October 2025 to December 2026. Within that, the Mercury Pratyantardasha covers roughly late September to late November 2026.

Reading it in practice. Your dasha card shows the periods you are in now. Look first at where each active lord sits in your chart — its house, its rashi, whether it is dignified or weak — because a dasha delivers what its lord is capable of delivering in your chart, not a generic verdict attached to the planet's name. A Saturn period in a chart with a strong, well-placed Saturn is not the same experience as one with a weak Saturn, and no honest reading treats them alike.

A dosha is a specific, named combination — not a curse and not a verdict. Where a dosha comes from the classical texts, the same texts give the conditions that cancel or soften it, and a reading giving the first without the second is incomplete. Here are the four most-searched ones — two of which are not classical at all, and we say so.

Mangal Dosha (Manglik / Kuja Dosha). Formed when Mars occupies the 1st, 4th, 7th, 8th or 12th house — the North Indian verse — while the South Indian verse quoted by B.V. Raman counts the 2nd as well, so the same chart can be Manglik in Chennai and not in Delhi. The houses are counted from three points, not one: the Lagna, the Moon and Venus. Drik Panchang puts it plainly — a person is non-Manglik only if none of the three is afflicted — and the grade follows from how many are: one is mild, two medium, all three high. Raman, writing for the South Indian school, weighs the dosha from Venus most, then from the Moon, then from the Lagna. It traditionally indicates friction and delay in marriage and a temperament that runs hot in close partnership — not doom. Cancellations are numerous: Mars in its own or exaltation sign, Mars in Leo or Aquarius, Mars in the 2nd in Gemini or Virgo, in the 4th in Aries or Scorpio, in the 7th in Cancer or Capricorn, in the 8th in Cancer, Sagittarius or Pisces, in the 12th in Taurus, Libra or Sagittarius, and — for the count from the Lagna only, not from the Moon or Venus — a Cancer or Leo Ascendant, for which Mars is the yogakaraka. Mars joined by Jupiter or by the Moon cancels the dosha outright — Raman calls it counteracted — while Jupiter's aspect on Mars, Mercury joining or aspecting it, or Mars in a friend's sign only softens the grade by a step. The most cited cancellation of all, both partners carrying the dosha, can only be judged with both charts; the popular belief that it ends after 28 has no classical source.

Kaal Sarp Dosha. Judged by exact longitude and by direction: all seven classical planets, Sun through Saturn, lie inside the 180° arc that runs from Rahu forward to Ketu in zodiacal order. When they all lie in the other half, from Ketu forward to Rahu, the formation is called Kaal Amrit — the descending form, which schools read either as a milder Kaal Sarp or as auspicious. Twelve named varieties are distinguished by the house Rahu occupies — Ananta, Kulika, Vasuki, Shankhpal and so on. It is associated with effort-heavy progress: recurring obstacles, results that arrive later than they should. The provenance is worth knowing, and we would rather tell you than not — Kaal Sarp does not appear in Brihat Parashara Hora Shastra, Phaladeepika or the other foundational texts; it is a twentieth-century idea whose classical basis B.V. Raman and K.N. Rao both disputed, and we label it modern. If even one planet falls outside the arc, there is no Kaal Sarp: the 'partial Kaal Sarp' some reports sell is not a dosha, and we never report one. The cancellations that circulate with it — a strong Jupiter in a kendra or trikona, Rahu or Ketu in its own or exaltation sign — are a folk list with no classical source to grade them, so we do not apply them either; we report only whether the full formation is there.

Nadi Dosha. Widely misunderstood, because it is not a natal dosha at all — it exists only when two charts are compared. In Ashtakoot Guna Milan, Nadi is one of eight kootas and carries the heaviest weight, 8 of the 36 points. Each nakshatra is assigned one of three nadis — Aadi, Madhya or Antya — and Nadi Dosha arises when both people share the same one, read as a constitutional similarity the texts prefer to see complemented rather than duplicated. It is commonly waived when the two share a nakshatra but sit in different padas, or share a rashi while occupying different nakshatras. Nothing in a single kundli can be Nadi-doshic on its own.

Pitra Dosha. Read from affliction to the Sun and to the 9th house — the significators of father and paternal lineage. The usual signatures are the Sun conjunct Rahu or Ketu, the Sun with Saturn in the 5th or 9th, Jupiter with Rahu in the 5th or 9th, or a debilitated or combust 9th lord joined by Rahu, Ketu or Saturn. It is interpreted as unfinished ancestral obligation surfacing as recurring obstacles or strain in the paternal line. Of the four it is the least standardised: it is a modern and folk indication — no classical text names a Pitra dosha (Brihat Parashara Hora Shastra has only a narrow curse of the father's line, read for questions about children), and definitions vary substantially between modern Parashari and Lal Kitab practice — so treat any confident one-line verdict with caution. Because it is not classical, it has no classical mitigations either; we grade it mild, or medium when two of its signatures appear together, and say plainly that it is a later tradition.

Example only — this is not a real person. Birth details: 5 November 1990, 05:10 IST, New Delhi. The details are invented, but the astronomy is real — computed with the same Swiss Ephemeris settings this page uses.

The Lagna. At that moment 29°14′ of Virgo was rising, so this is a Virgo Lagna chart and Mercury is the Lagna lord. Virgo occupies the whole 1st bhava, Libra the 2nd, Scorpio the 3rd, and so on around the chart.

The grahas. The 2nd house holds a cluster: Sun at 18°34′ Libra, Venus at 19°25′ Libra and Mercury at 27°01′ Libra. The Moon sits at 17°58′ Taurus in Rohini nakshatra, in the 9th, with retrograde Mars alongside it at 19°08′ Taurus. Jupiter is at 18°51′ Cancer in the 11th, Saturn at 26°27′ Sagittarius in the 4th, and the nodes run across the 5th and 11th — Rahu at 7°46′ Capricorn, Ketu opposite in Cancer.

What the rule engine finds. Moon and Mars share the 9th house, which forms Chandra-Mangala Yoga — a wealth-and-enterprise combination listed in B.V. Raman's Three Hundred Important Combinations, with a caveat about a quick temper attached to it. More interesting is the Sun: Libra is the Sun's sign of debilitation, so at first glance this is a weak Sun. But its dispositor Venus sits conjunct it within a degree, and Saturn — which is exalted in Libra — sits in the 4th, a kendra. Either condition on its own satisfies Neecha Bhanga, so the debilitation is cancelled. The classical caveat matters here too: neecha bhanga results are said to show up chiefly during the periods of the debilitated planet and its dispositor, which in this chart is not now.

The doshas. Mars is in the 9th from the Lagna, which is not a Manglik house. Counted from the Moon, which Mars sits with, and from Venus, which it is 8th from, the placement does fall in a dosha house — but Mars is joined by the Moon, and B.V. Raman counts that conjunction among the conditions that counteract the dosha, so Mangal Dosha is cancelled under both the North and the South Indian reckoning. The chart page therefore lists no Mangal Dosha at all — it never shows a cancelled dosha — while the facts behind the AI reading record it as cancelled, with the reason, so a question about Manglik is answered with the cancellation rather than a scare. The Moon and Mars fall outside the Rahu–Ketu axis while the other five planets fall inside it, so there is no Kaal Sarp. Transiting Saturn is currently in Pisces, the 11th from the natal Moon in Taurus, so Sade Sati is not running — it would need Saturn in Aries, Taurus or Gemini.

The timing. Moon in Rohini makes the Moon the first dasha lord; the cycle has since reached the Jupiter Mahadasha, which runs to late 2035, with a Mercury Antardasha to October 2026. Mercury is the Lagna lord — so the sub-period is being coloured by the planet that governs the chart as a whole.